Chants De L Aube Film Complet Vf Gratuit

A “reading film” of delirious image and text, Les chants de Maldoror takes its title and inspiration from Comte de Lautréamont’s 1869 proto-Surrealist poetic novel which, for instance, describes beauty as the chance encounter of a sewing machine and an umbrella on an operating table. In the novel’s six cantos, a young misanthrope indulges in depraved and destructive acts. Unexpected encounters abound, with turtles and birds joining Terayama’s regular cast of snails and dogs to wander over books and bare torsos. Feverish video processing posterizes, inverts and overlays images that are further colored by sound—pushing the limits of his literary adaptation. Terayama wrote that the only tombstone he wanted was his words, but, as Les chants de Maldoror demonstrates, words need not be confined to carved monuments or bound hardcopies.

Early on in this engaging historical drama, a marquis (played by the singularly droll Jacques Nolot) offers a peddler a carriage ride on a remote country road. After sizing up his benefactor, the peddler fights motion sickness to deliver his sales pitch: “I have here a few objects of wonder, pious images, pamphlets against men of the cloth, newspapers from Amsterdam and London, holy cards, quills, writing paper…”

“La Zerda and the songs of oblivion” (1982) is one of only two films made by the Algerian novelist Assia Djebar, with “La Nouba des femmes du mont Chenoua” (1977). Powerful poetic essay based on archives, in which Assia Djebar – in collaboration with the poet Malek Alloula and the composer Ahmed Essyad – deconstructs the French colonial propaganda of the Pathé-Gaumont newsreels from 1912 to 1942, to reveal the signs of revolt among the subjugated North African population. Through the reassembly of these propaganda images, Djebar recovers the history of the Zerda ceremonies, suggesting that the power and mysticism of this tradition were obliterated and erased by the predatory voyeurism of the colonial gaze. This very gaze is thus subverted and a hidden tradition of resistance and struggle is revealed, against any exoticizing and orientalist temptation.

The film aims to answer two questions: What is flamenco? Who is the singer Niño de Elche? This child prodigy, who inspired artists such as C. Tangana, started challenging the rules of flamenco in his adolescence, which led to a violent confrontation with his family and flamenco fans that continues today.

As a portrait of a housing project with astonishing shapes (La Maladrerie near Paris), SONGS NEXT DOOR by Flavie Pinatel is a documentary of a different kind, since the protagonists express themselves through songs and not through speech. Implicitly, Flavie describes poetically how people live together in France in 2016.

Arima Takuya is a young student whose father, a historian who has conducted various researches, disappeared recently. During a summer vacation Takuya receives a peculiar package from his missing father, along with a letter containing information about the existence of various parallel worlds. At first Takuya doesn't take it seriously, but soon he realizes that he possesses a device that allows him to travel to alternate dimensions. Is his father alive, after all? If so, where is he?

Professor Ludwig von Drake plays a variety of popular music, all of which he wrote. First, ragtime: the Rutabaga Rag, with vegetables dancing in stop-motion. Next, the Charleston, with cut-out animation of a singer and dancers. Dixieland and more cut-out animation; the crooner/love ballad; 50's doo-wop; and finally, rockabilly.

At the foot of the Andes Mountains in Chile lies an idyllic German colony called Villa Baviera. However, the beauty of the place – formerly known as Colonia Dignidad – hides a grim past. Systematic child-abuse, medical experiments, torture chambers and mass graves are part of its history. Today, 120 inhabitants still live their lives in the colony which has since changed its name to Villa Baviera and where a disturbing blend of religious fanaticism and extreme conservatism still holds sway.

A biologist from London goes to Amazonia to study the local flora. There she meets three other scientists from different nationalities and backgrounds. They advise her not to go near the Autana, a mountain regarded sacred by the local tribes, without a guide. She will do exactly the contrary.

With Olin's 85-year-old father as guide, we experience Norway's most adventurous valley, Oldedalen in Nordfjord. He grew up here, and here generations before him have lived in balance with nature.

In the film’s own words, "the objective is to recreate in five chants the synergy that generates revolutions." In 2018, a wave of protests toppled the political oligarchy that perpetuated power for over a decade in Armenia, in what became known as the Velvet Revolution. Thoughtfully staged and split into separate acts, or "chants," each is a film unto itself—microcosm, self, home, society, and macrocosm. Experimental elements are used to suggest connections through images, while voiceovers and text overlays provide historical and social context to the images.

French Resistance propaganda film. Filmed in wartime London and distributed to the Free French troops in England and Canada. Germaine Sablon interprets three songs, including the Song of the Partisans.

In the town of San Miguel Tzinacapan, in Puebla’s Nahua Mountain Range, a family lost its father. His absence transforms the lives of those who were so deeply connected to him. Tere, now in charge of the family, must make money by selling crafts. Jorge is about to finish school and will soon have to choose his own path. Chayo, 16, must make an important decision. A year has passed, and the members of the family have been able to redefine themselves, finding their own destiny while always venerating their father’s memory.