Résist

They love France. They will fight the German invaders with everything they've got - but they haven't got a clue how. Meet the FIFIs.

Biography of a bush of who we closely look at the body, the branches: revolutionary states in the middle of an urban center. Reflections on what it is to "be vegetal". A short film produced in reaction to the future destruction of a place (where the future École Nationale Supérieure d'Arts de Paris-Cergy will be built, where I am studying). The main stake was to find a vegetal time and a space of consideration for the forms of life already there.

Otto, a Jewish refugee who managed to escape from Berlin in the early days of WW2, is now the owner of an Amsterdam ice cream parlor. Otto's place soon becomes a microcosm of the city with its German invaders, Dutch collaborators and anti-fascist resistance groups.

Mexico City, 1960. Aurelia lives happily with her family. Just before the birth of her third daughter, her husband dies in an accident. Years later, Leonor, the oldest daughter, has quit her studies to help her mother support the household. Beatriz, immersed in her music, lets life slip her by like a strange melody. Adolescent Nadia has only one interest in life: to seek new experiences. Aurelia starts to lose her sensibility to pain, and the family relationships become so alienated that they begin to disintegrate like the house they live in.

Brazil, 1961. In the underground of the Piratini Palace, the governor of Rio Grande do Sul, Leonel Brizola, awaits a bombing by the Brazilian armed forces. The country is on the verge of a civil war, following the resignation of president Jânio Quadros and the movement to keep vice-president João Goulart from taking office. Using the radio transmitter from his improvised bunker, Brizola sets up the Legality movement, to ensure Goulart's right to the presidential chair. Caught in the crossfire, two brothers who are in love with the same woman unite to fight alongside Brizola.

　　In 1937, Japan began their invasion of China by murdering over 300,000 people in the capital of Nanjing. The atrocities committed against women and their daughters are especially barbaric. One of them is Xiaoyun, a peasant girl who fights with the Chinese resistance group. On her way to freedom she must fight against Japanese soldiers, ninjas, a killer geisha, Nazis, and the evil General of the Japanese imperial army.

For more than eight decades, German Sinti and Roma experienced injustice. The film tells of the family of activist Romani Rose, their resistance and insistence on justice. The painful story of a minority between trauma and self-assertion. The two-part film deals with various forms of resistance by German and Austrian Sinti and Roma over eight decades. It is about rebellion against injustice and the insistence on dignity and justice.

A patriot Park No-Hun is dispatched by Shanghai Provisional Government for Independence to assassinate members of the House of Council. In this situation Young-Kuk, brother of Hyeon-Ju who is a kisaeng of Myeong Wol Kwan, is jailed and Choi Chil-Yong, an inspector of Japanese Higher Police Department, is in agony of difficulties between Korea and Japan. Shin Yun-Il, a member of the council falls in love with a kisaeng whose name is Jeong-Mi. All of these are going their way under the influence of phases of the times such as carrying out colonial policies and each of them is linked complicatedly and causes troubles. After all their efforts concentrated on Independence of Korea, and Park No-Hun carried out his mission with help of 5 kisaengs of Myeong Wol Kwan. Finally he leaves for Shanghai with them.

Short film directed by Macarena Coello

On 20 July 1944, an assassination attempt was made on the life of Adolf Hitler; its failure and that of the coup d'état planned to follow, Operation Valkyrie, lead to the arrest and execution of thousands of people. In his film, "The Traitors' Children", Christian Weisenborn presents harrowing encounters with the children of the executed conspirators, while also taking a look at his own family history. His parents belonged to a group of anti-fascists, which the Gestapo called the "Rote Kapelle" (the red chapel). Weisenborn's parents survived, but 52 of their friends were hanged in Plötzensee in 1942/43. Weisenborn also interviewed their sons and daughters.

Two young men come to visit their friend, who, after an unsuccessful suicide attempt, spends his daily life in a remote country house. Spending a seemingly peaceful day together, the two young friends leave their friend with the hope that he will recover soon.

Told from the perspectives of 2SLGBTQ+ Afro-Indigenous leaders and activists, this short documentary intends to reimagine new possibilities for relationships between Blackness and Indigeneity which is rooted in solidarity and joy.

An Alsatian, head of a section of the Gestapo, is actually spying on behalf of the French and dismantling a Nazi network. His activities are brought to light by the Germans and he owes his life only to the intervention of a young woman.

In 1970, Christian Ghazi and Noureddine Chatti met with a number of Arab political figures, especially Palestinians residing in Lebanon, resulting in this piece of armed (alternative or third) cinema that captures a crucial cross-section of the Palestinian resistance in Lebanon in 1970. The film features footage of Ghassan Kanafani, Sadiq Jalal El-Azm, Nabil Shaath and other personalities who share their vision of the Palestinian revolution, tracing its history back to the early 20th century. These testimonies describe the numerous strikes and popular protests that took place in Palestine under the Ottoman occupation, followed by the British colonization and the settlement of the Jewish state in 1948. They enumerate the objectives of the struggle, emphasising the necessity for a free and democratic Palestine, defended through armed or non-armed struggle by all its citizens, men and women of various affiliations.

Through the prism of Yugoslavian animated films, we witness humanity succumbing to capitalism, the illusion of power, and slavery. With the fear and anxiety it brings with it, self-destruction is close but its end is not in sight. This film is a mirror of our downfall.

Documentary film about Arndt Pekurinen and the peace movement in the early 20th century. Pekurinen spoke out for pacifism, conscientious objection and peace, and received support for his actions around the world. However, his worldview collided with the nationalist and militaristic atmosphere of the era in Finland. He was considered a troublemaker, a traitor, and a caricature of masculinity. The film is a universal and timeless account of a man persecuted for his opinions. At the same time, it is a description of the weak tolerance of young independent Finland towards dissidents. Pekurinen was executed during the Continuation War by his compatriots on November 5, 1941.

When 31,000 policemen take action against 50 tree occupants and tear gas and truncheons are used, a 550-hectare "pedunculate oak-hornbeam-lily-of-the-valley-forest" becomes a symbol of resistance. Since 2015, director Karin de Miguel Wessendorf has accompanied the protests against the clearing of the Hambacher forest and against the destruction of the villages on the edge of the lignite opencast mining, the largest CO2 source in Europe. First it was only a rebellion of individual groups with different goals, but in the autumn of 2018 the protest against the clearing finally becomes one broad supraregional movement.